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Battling The Burqa

French secularism takes the bull by the horns

No end is in sight to the fierce debate raging in France over an imminent move to ban the wearing of the burqa in public establishments. On the contrary, just about any matter involving Muslims adds fuel to it. Right now the media are focused on an issue that, on the face of it, is of little relevance to the sartorial choices of an insignificant number of Muslim women.

Last December, Quick, a fast-food chain, introduced ‘halal’ hamburgers in six of its 300-odd outlets. It contained smoked turkey instead of beef and pork. The chain took care to ensure that the birds were slaughtered under the supervision of a duly-qualified cleric. Commercial interest clearly dictated its decision for the six outlets are all located in towns and cities with a large Muslim population.

That, however, was of no concern to Quick’s critics. The right-wing, xenophobic National Front led the charge against it. But others who are known for their hostility to the Front joined in the chorus of criticism as well. The burden of their dirge was two-fold. One, the food chain, by serving only ‘halal’ burgers, effectively discriminated against non-Muslim customers. And two, they included in the bill money that would go to cover the cost of the services of the cleric.

Both factors, the critics argued, were an affront to something that is a matter of life and death to the French: secularism. They saw in the food chain’s decision yet another instance of a supine surrender to the diktat of Muslim extremists. In his blog, a well-known journalist pointed out that in a large city in the north of France, swimming pools run by the municipality had reserved some hours exclusively for women, and some others exclusively for men. Another cited the case of male gynaecologists who were assaulted for examining female Muslim patients. Yet another blogger railed against Muslims for offering prayers out in the open. Christians, he wrote, pray only in a church and Jews only in a synagogue. Why have Muslims been given a special dispensation? And why can’t Muslims convert to other faiths when ‘infidels’ are free to embrace Islam?

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Rationalist judgment by the SC: No voter ID for Purdah-Nashin

Lift veil for voter ID, SC tells burqa-clad women

NEW DELHI: The Supreme Court has said that burqa-clad women cannot be issued voter identity cards, rejecting the argument that religion prohibits them from lifting their veils.

Counsel for petitioner M Ajam Khan had contended that asking ‘purdah-nashin’ women to lift their veil for being photographed would amount to sacrilege as their photographs would be seen by many men working as polling agents and electoral officials.

“It will hurt their religious sentiments and the Election Commission must not insist on ‘purdah-nashin’ women to be photographed for inclusion of their name in the electoral rolls,” said the counsel arguing before a Bench comprising Chief Justice K G Balakrishnan and Justice Deepak Verma.

The order comes at a time when a controversy triggered by the ban on full-length burqas has roiled France, attracting protests from clerics.

The argument put forward on behalf of petitioners failed to impress the court. The Bench said: “If you have such strong religious sentiments, and do not want to be seen by members of public, then do not go to vote. You cannot go with burqa to vote. It will create complications in identification of voters.”

Referring to the Madras High Court order upholding the EC’s insistence for a photograph without veils, the Bench said that the elections have been conducted without staying the HC order and that those who do not comply with rules on voter identification not be allowed to vote.

Appearing for the EC, counsel Meenakshi Arora said though electoral rolls were being prepared as per the judgment of the HC, it would be better if the SC gave a verdict that would help reach a closure on the issue.

When the petitioners again insisted on protection of religious sentiments, the Bench said: “The photograph is for identification of a voter. If someone comes to vote in a burqa and the photograph was also taken with veil covering the face, how would anyone identify the voter?”

Explaining that right to vote was only a statutory right and not a fundamental right, the Bench said: “Right to contest an election is an extension of the right to vote. Can anyone contest an election saying photograph of her face be not taken? Can she be photographed in a burqa with a veil and yet contest an election?”

Though the Bench made its mind absolutely clear, it agreed to a detailed hearing on the issue at a later date.

The Madras High Court had in a 2006 verdict held that faith and practice were on two different planes, saying there was nothing wrong on the part of the EC to insist on a photograph of the face of a ‘purdah-nashin’ woman for the purpose of preparing electoral rolls.

dhananjay.mahapatra@timesgroup.com

Oops… There go their virgins!

The police arrested a woman and a 13-year-old boy they alleged were suicide bombers planning to kill a provincial governor in central Afghanistan, officials said on Friday.
They were arrested on Thursday as they were fixing explosives to themselves behind the governor’s residence in Ghazni, provincial government spokesman Ismail Jahangir said.“They both were attempting to get into governors’ compound and target the governor and high-ranking officials,” Mr Jahangir said.
It is rare that women carry out attacks in Afghanistan’s insurgency, which is led by the Taliban movement that was in government between 1996 and 2001 and is said to have support from extremist circles based in Pakistan.
A suicide attack in May in southwestern Farah province was apparently carried out by a woman in an allcovering burqa. Mr Jahangir said the woman and the child could not speak either of Afghanistan’s main lan guages, Dari and Pashtu, but spoke Pakistan’s Urdu and Arabic.
The deputy police chief of Ghazni told reporters the woman had confessed she was from Multan, in Pakistan.
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